Macbeth Analysis Essay Example for Free

Macbeth Analysis Essay The concentrate before me is from Macbeth composed by William Shakespeare in the year 1606. It is from Act 1 Sc 7. It happens in a room at Macbeths palace at Inverness. The concentrate essentially manages the ploys that Lady Macbeth uses to convince her significant other Macbeth to carry out the wrongdoing of killing King Duncan. Two significant subjects are purchased out in this concentrate, one is about the making of sexual orientation jobs and generalizations and the subsequent one is about appearances frequently being misleading. The concentrate starts with Macbeth revealing to Lady Macbeth We will continue no further around here. This is clearly alluding to something which has occurred before in the scene. Macbeth has been mulling over the outcomes of this homicide. He imagines a prophetically catastrophic vision of how the holy messengers of paradise are going to be coming and spreading the updates on this homicide all over. The heavenly attendants are going to be arguing for Duncans excellencies and the individuals are going to be really crying and there resemble a surge of tears which will suffocate the Earth. In this way, he reveals to Lady Macbeth that he doesn't wish to get rid of his brilliant notoriety, he wouldn't like to lose its sparkle and accordingly, he wouldn't like to continue with the grisly business as he calls it. Woman Macbeth is clearly influenced by this and she winds up attempting to blame Macbeth for being unmanly. She utilizes descriptors like pale, green. She analyzes him to the poor feline in the saying. She is attempting to drive the wedge among him and his doing and his longing to accomplish the seat and his absence of activity. Presently, Lady Macbeth says, what mammoth was it then that made you break this venture to me. This is a reference to Act 1, Sc 5 in light of the fact that in Act 1 Sc 5, Macbeth discloses to Lady Macbeth about the predictions that the witches had made and how he should turn into the King of Scotland in the wake of turning into the Thane of Cawdor. Presently, Lady Macbeth is simply wedging upon those lines saying that when you set out to carry out this to me, that is the point at which you were a man and now on the off chance that you are really going to perpetrate the deed of homicide, you are going to carry out the offensive wrongdoing of regicide, you will be much more the man. Woman Macbeth reasons out that the time and the spot were not proper to kill Duncan around then however now since he has come into our parapets, he is in our palace as our visitor, we should kill him. Woman Macbeth is astounded that Macbeth is losing his purpose as of now. Woman Macbeth proceeds to make a twisted picture that gives that the milk of human grace is really not present in her. She says that she has nursed the infant at her bosom and she realizes that it is so delicate to adore the angel that milks me and she says that on the off chance that she had ever said that she had focused on anybody that I will be slaughtering my kid, she would have really culled his mouth out of her areola and ran his cerebrums out against the divider. This is an extremely unusual picture delivered by Lady Macbeth has created. This makes it understood to us that Lady Macbeth has been dehumanized, defeminised in all ways. Accordingly, she has accomplished her desire which she asked from the spirits. She is absolutely unwomanly and doesn't have any maternal impulses. She is really a token of the character Medea from the play Medea composed by Euripedes on the grounds that Medea had self-chose to slaughter her own youngsters. Presently, we see that the scene has gotten logically darker with Lady Macbeth making pictures of death and Macbeth winds up thinking about the potential outcomes on the off chance that we ought to fall flat. We should see that there are a few times when Macbeth and Lady Macbeth talk about one another as being one. They unendingly use we. Macbeth has never said that I am going to come up short at the homicide. He says that we ought to fall flat. This shows there is a feeling of harmony and they are accomplices in enormity as well as in wrongdoing. Along these lines, Lady Macbeth quickly fights back however then right now there is a move in tone. It turns out to be considerably more down to earth since she reveals the arrangement of the homicide to Macbeth. There is an allegory utilized here, its about stringed instruments, presently similarly as you take the string and you make the fitting pressure by binds it to the correct peg. Correspondingly, Lady Macbeth expects that Macbeth chooses to be persistent and fearless and chooses to screw his mental fortitude to the staying place. On the off chance that he does as such, they will positively not come up short. She proceeds to examine the arrangement of homicide with Macbeth. She says that when Duncan will be snoozing and no doubt, he is probably going to rest because of his long excursion. The two sentinels outside his room are going to be inebriated by Lady Macbeth utilizing wine, drugs. She will ensure that they are flushed to such an extent that they will lose thier memory which has been portrayed as the corrections officer of the cerebrum. The receipt of reason won't be there. Reason will really be refined out of their cerebrums. They won't have the option to get anything. They will really carry on like pig and dozing as such. Woman Macbeth considers it to be brilliant chance to play out the homicide. She by and by, as I stated, discusses them being one. She says what would you be able to and I perform upon the unguarded Duncan? when in truth the homicide will be submitted by Macbeth alone. Woman Macbeth is clearly significant accomplice in his wrongdoing. Presently, Lady Macbeth further reveals to him that they are going to be taking the blades and recoloring the officials with the blood. She anticipates that the officials should bear the blame of our incredible control. Presently, the utilization of the word coerce here is significant and it is additionally unexpected on the grounds that it isn't care for they don't get rid of thier coerce ever. Indeed, they leave in torment of the very homicide. Woman Macbeth in Act 5, Sc 1 in the rest strolling speech is a lady who has totally lost her detects. She is leaving under exceptional passionate tension and she is the person who can't rest any longer. Along these lines, it shows that they are really liable of the wrongdoing. Macbeth h imself in Act 2 Sc 2 doesn't wish to try and return to the area of the wrongdoing once more. In this way, it shows that despite the fact that they are going to recolor the sentinels with blood. Truth be told, them two are going to be living with sickening apprehension of the deed. Presently, Macbeth is by all accounts very persuaded and he requests that Lady Macbeth present male kids simply because the resolute courage ought to create only guys. Presently, this is huge on the grounds that it is about the formation of the sexual orientation generalizations. In the Shakespearean zone, it was relied upon of men to be exemplification of valor, mental fortitude and heartlessness somewhat and lady then again were required to be increasingly agreeable and unequipped for thinking of fiendish plans. Anyway Lady Macbeth is a special case to this standard since she appears to be one who is so unfaltering and cool, so without feel sorry for this is something which ought to be there just in men. Macbeth indeed questions his better half and inquires as to whether they are going to denoting the two languid sentinels with blood, would it not see that they have done it. Woman Macbeth says that while they will be insanely crying and bemoaning the passing of Duncan, doubt will never fall upon them. Macbeth at long last abdicates to all its wifes influences and he appears to have twist up every corporal specialist to this horrible accomplishment. This is a significant line in the structure up of the appalling saint since Macbeth is going to act naturally answerable for his destiny. He has chosen to place his central core into perpetrating so terrible a wrongdoing and he is to be sure going to be bearing to be sure the outcomes of it as we see later in the play. The scene closes with a couplete that rhymes which is ordinary of Shakespeare. It says that Away, and mock the time with most attractive show: bogus face must shroud what the bogus heart doth know. Along these lines, it relates the topic that appearances are regularly misleading. This topic has been running all through the play. Everything started with King Duncan in Act 1 Sc 2 when he wanted that he would have the option to perceive individuals by basically taking a gander at their appearances. It is additionally present in Act 1 Sc 5 when Lady Macbeth requests that her significant other appear as though the blameless bloom however be the snake under it. This time Macbeth is the person who is really telling his better half that she is assume to have levelheadedness, she is assume to disguise her ulterior thought processes and her bogus face must shroud the genuine aims that she has. Taking everything into account, I can say that there is a major complexity between the characters of Macbeth and Lady Macbeth. Macbeth is the person who is mulling over the dread of disappointment. He says that we ought to fizzle, what might occur. He is no uncertainty aggressive and yet he additionally seems to be a reasonable being.

Packaging and Pricing Strategy Essay Example | Topics and Well Written Essays - 1250 words - 1

Bundling and Pricing Strategy - Essay Example Ideas have assisted with making Lowes Home Improvement Stores the second biggest home improvement retailer on the planet today.(Fortune, 2008) Lowes steady drive toward advertise marking has impacted and helped numerous makers to improve their individual items. One firm that has effectively incorporated into the Lowes worldview is Green Fiber. Lowe’s Home Improvement Warehouse is an American-based chain of retail home improvement and machine stores. The Mooresville, North Carolina-based chain has developed from a minuscule home improvement shop into the world’s second-biggest home improvement retailer.(Fortune, 2008) Lowe’s is positioned 48 in the 2008 Fortune 500 Largest Corporations in America. (Fortune, 2008) The organization has become across the nation and today, its stores offer around 40,000 items in stock and much more items are accessible through their Special Order Service.(Lowes, 2013) One of one of a kind marking examples of overcoming adversity insid e the Lowes family is Green Fiber. Green Fiber has built up the ability to turn what has recently been an ecological issue into a significant item in the structure items industry. Green Fibers characteristic fiber protection offers a generous ecological advantage: produced using 85 percent reused paper fiber, Green Fiber protection items occupy a huge number of huge amounts of paper from landfill each year.(Green Fiber, 2013) As a characteristic fiber blow-in protection made with no hurtful synthetics, Green Fiber protection items give a sheltered alternative to manufacturers and DIY mortgage holders that desire to improve the effectiveness of their home protection without presenting synthetically treated materials.(Green Fiber, 2013) Green Fiber Cellulose Insulation gives a brilliant earth amicable decision for home redesigns and new development. Cellulose protection is a financially savvy option in contrast to traditional fiberglass protection.

Why Separating the Church from the State is the Best Policy Essay Example for Free

Why Separating the Church from the State is the Best Policy Essay Those thoughtful toward the British nonconformists and condemning of the distinguished establishments of eighteenth-century British life have thought that it was simple enough to excuse Burkes contentions as a straightforward guard of Whig theocracy. [1] But Burkes conviction that religion and society, church and state, stood or fell together was just the most recent and maybe most articulate articulation of an exceptionally old convention in the entirety of Christendom. For men of Burkes disposition, the exercise was at last determined home by the general debilitating of strict foundations in America after the Revolutionparticularly the proper disestablishment of the Anglican Church in Virginiaand the ambush on religion by the French Revolution. [2] It is presumably progressively hard for Americans, whose legislature and society lay correctly on the extremely political way of thinking and strict dissention which Burke restricted, than for residents of all the more truly grounded countries, to see his guard of set up religion and the confession booth state with incredible compassion. In any case, in this creators see, it is certainly justified regardless of the endeavor. Jacques Maritain watched exactly forty years prior that while the confession booth state may have just established the legitimate instead of the living, crucial type of medieval sacral progress, by and by medieval man and lady entered common society and citizenship just through participation in the Church. Present day man and lady are residents paying little heed to strict association. Maritain refered to the perspective on the recognized Catholic scholar, Charles Journet, who recognized the Christian state which was at the administration of right and truth, and the advanced state which legitimizes itself in the administration of opportunity and the acknowledgment of human nobility. As indicated by Journet: It would be off base to portray medieval occasions as those of a disarray between the profound and the fleeting . . . Their interrelations were described in medieval society by the way that the profound request didn't bind itself to following up on the transient as a controller of political, social and social qualities. It tended . . . to become . . . a part component in the structure of society . . . The individuals who didn't obviously have a place with the Church were from the principal excused society: the rapscallion over the outskirts, the Jews into ghettos. The individuals who, having first been Christians, thereafter broke with the Church, as blasphemers or schismatics, established an a lot more noteworthy dangerthey shook the very bases of the new society and showed up as adversaries of the open security. [3] All legitimization of perspectives supporting the requirement for the genuine confidence to drive consistence comes in the last examination from St. Augustine. Diminish Brown has considered him the primary scholar of the Inquisition and clarifies that his cynicism and confidence in fate permitted him to distrust in the knowledge of allowing blunder to do fight unreservedly with truth in an opposition of thoughts, the favored decision of a John Milton, maybe of a John Locke, and all things considered. Augustine was persuaded that evil man required firm taking care of, in his term discipline. This was the means by which God had controlled Israel, and Christian culture could do no less. [4] Burke himself, during the extreme fervor of the French Revolution, didn't contract from applauding even the Spanish Inquisition, alongside Joseph de Maistre, finding that with regards to the pastorate, they are the main thing in Spain that resembles an autonomous request, and they are kept in some regard by the Inquisition, the sole however despondent asset of bar lick peacefulness and request currently staying in Spain. As in Venice, it is become for the most part a motor of State, which, in reality, to a certain extent, it has consistently been in Spain. It wars no longer with Jews and Hereticks: It has no such war to continue. Its extraordinary article is to shield skeptical and republican conventions from advancing in that realm. [5] In perspective on the way that for St. Thomas Aquinas nothing not exactly the Eucharist made the metro network, and in light of the fact that the moderate model of the great society was constantly medieval Europe, would one be able to question that religion must lie at the establishment of the traditionalist comprehension of citizenship? [6] Perhaps nobody has comprehended the strict establishments of citizenship just as J. G. A. Pocock. His examination merits our complete consideration: To those for whom all narrow mindedness is strange and pointless, it is difficult to envision a world in which contrasts in strict conviction had genuine political results; however on the off chance that Jesus Christ were not exactly an equivalent individual of the blessed and unified Trinity, still more on the off chance that he were a supernaturally delegated person and not himself divine, there could be no idea that the Churchany Churchwas part of his proceeding with divine nearness on earth, or in any corporate sense some portion of the nearness of God among men. Religion must be a network of conviction or sentiment among the individuals who deliberately held convictions or suppositions in like manner; it couldn't be the institutional type of a fellowship among God and men . . . . Richard Price wanted more than toleration for Protestant Dissenters; he wanted a full balance of social equality, independent of denominational participation or doctrinal membership.

Ethical dilemma of a patient’s refusal of blood transfusion The WritePass Journal

Moral predicament of a patient’s refusal of blood transfusion Presentation Moral predicament of a patient’s refusal of blood transfusion IntroductionUtilitarian approachDeontological approachMorality versus religionMy individual viewConclusionReferencesRelated Presentation In the investigation of this moral predicament we survey an instance of a 20-year-old, pregnant, dark Hispanic female introduced to the Emergency Department (ED) in basic condition following a fender bender. She showed signs and manifestations of inside draining and was encouraged to have a blood transfusion and crisis medical procedure trying to spare her and the hatchling. She would not acknowledge blood or blood items and dismissed the medical procedure also. Her refusal depended on a dread of blood transfusion because of her strict convictions. The moral quandary introduced is whether to regard the patients self-governance and bargain measures of mind or overlook the patients wishes trying to spare her life. Her strict qualities are in question. The issues concerning her qualities are the set in stone of her activities and the acknowledgment, notoriety or humiliation of her choice in the social world. This case exhibits problems looked by social insurance experts thinking about patients in basic, dangerous circumstances who have different perspectives and qualities in opposition to what is offered as an answer for their difficulty. In the investigation of the moral quandary encompassing this specific case, we make investigations basing on two standard methodologies; utilitarianism and deontology. This is in an undertaking to locate the correct good parity and additionally remain between the patient’s view and esteem and that of the medicinal services proficient looking to intercede to reestablish her to wellbeing. Utilitarian methodology Utilitarianism accepts that the ethical remaining of an activity, regardless of whether right or wrong, is needy totally on its outcomes. This hypothesis holds that the strategy that is viewed as legitimate is one that boosts utility, amplifying satisfaction and lessening torment/languishing. In this methodology, the value of an activity is just controlled by result or result, ensuing to that activity. It along these lines is a type of consequentialism (Paul and Elder, 2006). For our motivation and suitable in this specific circumstance, Mill (1998) contends that the profound quality of the activity relies completely on the goal that is, upon what the operator wills to do. Aim, in it being a foreknowledge of outcomes, comprises the ethical situation of the demonstration, regardless of whether right or wrong. I recognize that what is ethically right and best for her in the qualities that she has communicated, is her strict stand and connection wherein the clinical intercessions proposed are reproved. Simultaneously, in any case, and in light of the current situation, her wellbeing dangers may prompt unnatural birth cycle and there is probability that they may likewise inevitably lead her into sorrow. In the utilitarian view, the youngster in this circumstance dangers losing her own life and that of the hatchling she conveys on the off chance that she doesn't permit the blood transfusion and surgery to carry her to wellbeing. The specialists and medical caretakers in this manner need to think of her as life first. Her situation is considered as legitimately enforceable and explicit as per the Benthams custom right (1816), appointing to law the job to characterize sacred rights to ensure the prosperity of the individual (Hart, 1973). The utilitarian methodology is a straight forward approach to decide the best opportunities for all included, adjusting joy over agony for everybody (Paul and Elder, 2006). As indicated by this standard, it is smarter to augment correspondence between the woman and her baby, and taking into account her extreme agony, to feel free to play out the blood transfusion and crisis medical procedure. With this methodology, I accept that later in a superior condition of wellbeing and recuperation and subsequent to sparing her life, she will comfort and will accommodate her ethical remain with her dilemma. The doctors thusly have the ethical option to abrogate the youthful ladys refusal of the blood transfusion. Additionally valuable in the contention and supporting the judgment for blood transfusion that the specialist may (or should) try to abrogate the patients refusal are two moral standards. These are the rule of non-perniciousness and the related guideline of helpfulness. The rule of non-wrathfulness requires the specialist to maintain a strategic distance from hurt where conceivable (Paul and Elder, 2006). In this way, retaining a demonstrated, helpful treatment would probably have the impact of creating hurt. Then again, the rule of helpfulness, which is natural in the boost of advantages and minimization of mischief (Paul and Elder, 2006), could likewise be valuable on the side of the contention for the obligation to manage the blood transfusion against the patients communicated will. In any case, this supposition and what society sees starting at wellbeing to the patient ought not be determinative of what is in a perfect world her individual wellbeing. Abrogating her desires and not considering her strict perspectives in proceeding with the blood transfusion and intercession may prompt a far more regrettable circumstance for her. Among the potential inevitabilities after her treatment is discouragement, which may come about because of feeling that she has conflicted with the guidelines and desires for her religion which are critical to her. Her circumstance may likewise be more awful on the off chance that she gets disposed of from her congregation for conflicting with the principles of her religion. She may lose acknowledgment from her relatives and companions. These projections may prompt the crumbling of her wellbeing, which by adopting the differentiated utilitarian strategy and our suppositions, we expect to secure. This outcome will subsequently obstruct ou r best aims. Deontological approach A progressively proper methodology, increasingly reasonable to figure out what is best for her, is Deontology and particularly the philosophical custom of Immanuel Kant. Dissimilar to utilitarianism which is centered around the results, outcomes and inevitabilities of activities, Deontological morals regularly alluded to as obligation based morals, are worried about what individuals do, their activities. The conviction individuals have an obligation to make the best decision, even it delivers more mischief (or less great) or an awful outcome than do an inappropriate thing (Wood, 1999). Kant gives a clear cut basic to act ethically consistently. One was that it wasn't right to act such that regards others as negligible methods, instead of end in themselves. As per Kant, people are made unique by an unmistakable arrangement of essentially mental limits which incorporates reluctance and reasonability, a particular limit with respect to personhood (Wood, 1999). This view is established on two fundamental standards; initial, an individual has the unmistakable capacity to think and to act objectively, best communicated when they carry on ethically or as an ethical network. Besides, individuals have nobility and are important in an unmistakable manner, a novel, inborn worth that has no trade esteem. This is as opposed to things which have a trade worth, for example, a coat whose worth is proportionate to the cash paid for it (Wood, 1999). As indicated by Deontology, it will not be right to subvert her independence and mock her pride treat her as a negligible methods. It is better, hence, to regard her strict conviction and regard her choice not having any desire to have the blood transfusion. Regard for the patients standards and her status as a skilled grown-up orders that specialists ought to conform to her communicated wishes regardless of whether the anticipated results are negative or may bring about death. It is her decision as a hesitant, discerning grown-up with inherent ability to assess and recognize what is ethically right and worthy for herself. Profound quality versus religion For some strict individuals, and particularly those in monotheistic religions, ethical quality and religion are a similar they are indistinguishable. For them, it is either that religion is their ethical quality or that profound quality is a piece of their religion (Childress, et al., 1986). Religions have structures of qualities through which followers are guided in deciding good and bad. The monotheistic religions infer thoughts of good and bad by the standards and laws set in their separate sacred books and by their strict pioneers (Childress, et al., 1986). For disciples like our patient, the guidelines set out and as deciphered by strict pioneers are total and there are desperate ramifications for spurning such standards. For most monotheistic religions, ridiculing rules and qualities is viewed as transgression, a disappointment that prompts discipline in existence in the wake of death. The patient in this occurrence communicates a dread of blood transfusion because of her strict convictions, conceivably a dread of critical outcome, for example, future discipline. This absolutism and the deduction of qualities from god and blessed books can scarcely be tested by sound analysis and clarifications that try to give some value to refused practices and strategies, for example, blood transfusion in this specific case. My own view There can be various assessments and perspectives about what ought to be finished with the patient in the examination of this moral difficulty. There can be various prospects and we may never arrive at clear and by and large pleasant ends concerning what is ethically directly for this situation, with our decisions and inductions subject to our changed thoughts and convictions over profound quality dependent on fluctuated strict, cultural and social foundations, among different impacts. With the prosperity of the individual secured as a sacred right in the utilitarian methodology, and since under the condition, the patient dangers losing her life, dangers unnatural birth cycle and conceivable melancholy as outcomes of her refusal of mediation, the specialists and medical caretakers need to think of her as life first as lawfully enforceable and explicit. The related standards of non-wrathfulness and value offer valuable help for the contention necessitating that the specialist, with the information on t

The Joy of Building

The Joy of Building In a public high school with about 700 people per class, there was barely enough room to walk in the hallways, let alone room for much creativity. Therefore, I was always diligently reading textbooks, writing down notes, taking tests, filling out worksheets, completing standardized tests, counting down seconds until the next class, and over and over again. I learned to shove facts into my head, regurgitate it on a test a week later, and erase it all immediately after. Then I got here. I’ve quickly learned that even GIR classes want you to do more than use the equations. They want you to apply your knowledge to problems that take hours and several pieces of paper. This really hurt my brain at first. It took awhile, but slowly, I got over this fear I had from even approaching the problem. It was a fear of being wrong that came at the price of making progress on problems. Hence, a semester of Pass/No Record acted as an adjustment period, full of trial and error, just as it was intended to be. IAP rolled around, and this time, I was much more ready to take on challenges. These came in many forms. First, they were coding errors. It was the first time I’d ever touched code, and man, were there a lot of TypeError: list object cannot be interpreted as an integer and SyntaxError: invalid syntax and IndexError: list index out of range and more SyntaxError: invalid syntax because I really didn’t know what I was doing. Yet, by the end of 6.178 Introduction to Java, I’d built a full-fledged* battleship game!** *semi-functioning **by “I’d built” I mean “they wrote most of the code with a few sections of skeleton code for me to fill in, all while I went to lots of office hours and pestered people for help.” I felt so proud of my (veritably not impressive) feat. I took ownership and pride in this work, a very, very toned down version of what I’m sure mothers feel when they give birth. Like, hey, I produced that! With some help, but yeah that was me! And then in 6.S096, Mobile Virtual Reality Development Challenge, another IAP class, surrounded by very generously donated Daydream headsets and Pixel smartphones from Google, I tried to build something, anything, that would work. My team and I first attempted to create a virtual reality platform to organize closets, pivoted to a VR game of Would You Rather?, and then Escape the Room. None of those ideas ever came into fruition. With 48 hours left before Demo Day, frustrated and tired of staring at code, we banged our heads against the wall, literally as we stumbled around in our non-functioning virtual reality space. All we wanted was to have a script that would allow us to throw things and teleport places, and this was when we realized that’s kind of what everybody else wanted to do in a VR space too. The medium was so new for most people that they just wanted a chance to explore, to make things explode without consequences. So we created Wasteland, where people could have a place to unleash their destructive creativity. We were such proud mothers of those flawed teleport and explosion scripts. For example, sometimes, users would teleport into objects, getting stuck behind TVs and trees, and the only way to exit the game was to reset the entire system. Other times, one could look up and see chairs floating everywhere because in our rush, we overlooked adding physics and gravity components to some objects. Even though it pushed the definition of semi-functional, we pitched it like it was the greatest anger management tool the world has ever seen. Behold! Then, the semester started, and I was as excited as I’ve ever been to attend classes. I’m currently taking: 9.00 Intro to Psychological Science This is very similar to my AP Psychology class in high school, but still entertaining to just sit back and appreciate different psychological phenomenon during lecture. For example, heres a video to blow your mind about attention: amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;lt;br /amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;amp;gt; 2.00B Toy Design We design toys, sketch models, and make them, all lecture long. Enough said. Sometimes we finger paint and play with actual toys too. If you want to know more, I think their website does a pretty good job of explaining what we do all day. (http://web.mit.edu/2.00b/www/) Also you can check out pictures of class and watch previous years playsentations! 6.S08 Interconnected Embedded Systems There are times when I truly despise this class, and other times when I feel that Im actually learning so much and its all going to be worth it in the end. Theres just an incredible adrenaline rush when your code passes all of the test cases. Weve created a messaging system, step counter, and even GPS tracker all using an Arduino. If any of that sounds cool to you, I highly recommend this class, as long as youre okay with spending your Sunday afternoons in office hours! If youd like to see our class messaging system at work, go for it here. 8.02 Electromagnetism Gauss’s Law, capacitors, and Maxwell equations, oh my! I love my professor (Professor Perez), and we recently discharged a 3000V capacitor (read: very loud explosion type thing) purely for demonstration purposes and stuck a Benjamin Franklin figurine in a Faraday cage, so it hasnt been too bad yet. This one is my only GIR this semester, although I still have Biology left to continue avoiding as long as possible 6.042 Math for Computer Systems As you can see from the picture below, we spend our time tackling the most intriguing questions of this century. Occasionally, we do proofs and set theory and state machines. Lots of fun math-y stuff. Even though I have no idea what my final projects will look like in 2.00B and 6.S08, I know that I’ll be so proud of them. Finally, I have classes that I wholeheartedly enjoy, which makes the tough psets a little more bearable. Or maybe Im just a nerd and like school. Either way, I have classes that are designed to kindle the creativity again, and it is so liberating. Post Tagged #2.00b Toy Design #6.042 #6.178 #8.02 Physics II: Electricity and Magnetism